An
opinion piece by philosophy professor Simon Evnine appears in today's Miami Hurricane (the student newspaper of the University of Miami). The full text of the editorial, which appears in the newspaper in shortened form, is here:
Pursuing Justice: Chartwells, the University, and the Union
In today’s globalized world, our social relations with other
people are sometimes simple, sometimes hidden and complex, and sometimes both
at once, in different ways. You relate simply and directly to the Chartwells
food service workers when you buy a sandwich or a cup of coffee at many places
on campus (including the dining facilities in the residence halls). You may see
them on a regular basis, know their names, smile and chat with them. But you are
also connected to these same people via a complex set of relations you probably
hardly think about. The very people who put food in your hands are the
employees of a company, Chartwells, that, in turn, is employed by the
University of Miami to provide these services. And you are part of UM.
These workers with whom you interact on a daily basis are
paid, on average, $9.50 per hour. This is well below what Miami-Dade county
determines is a ‘living wage.’ For a single adult, a living wage is considered
to be $12.06 per hour. Since campus food service workers are furloughed when
classes are not in session, and since they have had their hours cut back in a
move by Chartwells to squeeze the same work from them for less money, many of
them make around $10,000 a year. In other words, your friendly food service
workers on campus are paid poverty wages. To try and improve their pay and
working conditions, a majority of these workers have officially signified their
desire to join a union. Chartwells, however, is refusing to respect this
choice.
Regrettable as you may find this, you may well be asking
yourselves what it has to do with UM, and hence with you. Is this not a matter
between Chartwells and its employees alone? Well, imagine that your drain is
blocked and you need a plumber. The various plumbers you consider employing all
have their assistants. Suppose that some of those plumbers mistreat and
underpay those assistants while others do not. While you will obviously be
concerned with the cost to you and the quality of the work, is there anything
that obliges you, in making your choice, to ignore how a plumber treats his or
her assistant? Will you be indifferent to witnessing an abusive relationship as
they work on your sink? Or will you make a mental note to find a different
plumber next time? The fact that you don’t employ the assistant directly
doesn’t make it any easier to be an accessory to their abuse by employing the
plumber who abuses them. As a human being, you have all sorts of views about the
kind of world you wish to live in, all sorts of conceptions about your moral
responsibilities for trying to bring fairness, justice, and dignity to your
fellows. Why should any of these ideals disappear just because you are making
an economic decision?
You are the University of Miami. And the University of
Miami, through its students, its faculty, and its administrators, believes in
fairness, justice, and dignity for all. These values, as they apply to your
friendly food service workers, cannot be segregated and excluded by the
University just because it does not employ those workers directly. The
university can and should make known to Chartwells the value it places on
allowing those who work here to pursue the legal means at their disposal to
remedy, as quickly as possible, the poverty wages and other workplace problems
they face.
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